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Berserk Symbol

Berserk Symbol Inhaltsverzeichnis

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Berserk Symbol

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Berserk Symbol Video

Berserk Symbol Video

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The heruli often took service as warrior bands in the Roman army. They appeared in the same way as the berserkers, in small groups in the service of chieftains or kings, and there is a possibility that the origins of the berserkers may be found among the mysterious heruli.

The berserkers are often mentioned in sagas, skaldic poems [composed at the courts of Scandinavian and Icelandic leaders during the Viking and Middle Ages] and other literature from the Middle Ages.

In the sagas, which were written in a Christian context, the memory of these warriors has been extended to become a label for those who stand out from the norms of society: thugs and freebooters, pirates and so on.

The descriptions in the sagas of violent men and killers cannot all be linked to the berserkers, however. And the Old Norse saga texts never call the berserkers mad or insane.

They regard the berserkers as something more than just socially problematic and unusually aggressive. That explanation gradually became more popular, and remains so today.

Ödmann based his hypothesis on reports about Siberian shamans, but it is important to note that he had no personal observations of the effects of eating this type of mushroom.

White agaric has also been suggested as a cause of the berserk fury, but considering how poisonous this is, it is quite unthinkable that it would be eaten.

Eating agaric mushrooms can lead to depression and can make the user apathetic, in addition to its hallucinogenic effects.

Berserkers are certainly never described as apathetic! Poisoning with the fungus Claviceps purpurea has also been suggested — it contains a compound used to synthesise the hallucinogen LSD lysergic acid diethylamide.

However, if mushrooms had been so important for the berserkers, they would surely have been mentioned in the sagas, which they are not.

The theory is that the groups of warriors, through ritual processes carried out before a battle such as biting the edges of their shields , went into a self-induced hypnotic trance.

In this dissociative state they lost conscious control of their actions, which are then directed subconsciously.

People in this state seem remote, have little awareness of their surroundings and have reduced awareness of pain and increased muscle strength.

Critical thinking and normal social inhibitions weaken, but the people affected are not unconscious.

The condition is followed by a major emotional catharsis in the form of tiredness and exhaustion, sometimes followed by sleep. Researchers think that the short-term aim of the trance may have been to achieve an abreaction of strong aggressive, destructive and sadistic impulses in a socially defined role.

The Old Norse social order and religion were able to accommodate this type of behaviour, and it is understandable that the phenomenon disappeared after the introduction of Christianity.

A Christian society considered such rituals and actions as demonic and thought that they must have resulted from supernatural influences.

He is also archaeological conservator at the Museum of Cultural History, Oslo. Home Period Viking The truth about Viking berserkers.

They could sail in both small streams and oceans and could be used to outpace their enemies.

The curled front of the ship made many Europeans call them dragon ships. These were not large ships but were more like boats.

Still, the Vikings used them to conquer Europe and sail to North America. Viking would often be buried in their longships so they could be used in the afterlife.

There were two famous longships in Viking mythology. Frey was the god of fertility and peace. His ship could be folded up and stored in a pocket.

It could also hold all the gods. The second ship is Nalgfar. It is the ship of Hel, the goddess of the underworld.

It is made up of fingernails of the dead and will rise up against the gods during Ragnarok. Loki and the giants will helm the ship and use it to attack Asgard, home of the gods.

The boar was used in Viking symbolism to represent plenty, happiness, and peace. Boars were the attendant spirits of Freya and Frey.

Freya was the goddess of love and her boar was called Hildisvini. Hildisvini meant battle swine. Freya would ride her boar into battle.

Frey is the god of fertility and his boar is named Gullinborsti, or golden bristles. Gullingorsti was made by dwarves and has bristles that shine in the dark.

Vikings would make boar sacrifices to Frey and Freya. The Valknut is a symbol of slain Viking warriors. There were three places a Viking could go when they died.

They could end up in Hel which is what it sounds like. Hel is ruled by the goddess Hel and is a dark place that had a large feasting table.

Warriors did not want to end up in Hel. People who die of disease or old age ended up in Hel. Another destination was Helgafjell which was a holy mountain where people lived a life similar to the ones they lived on earth.

The third-place a Viking could go when they died was reserved for the warriors. Only the warriors could end up in Valhalla. Valkyries would gather the dead warriors and fly them to Valhalla.

In Valhalla, the warriors would meet the god Odin and feast and revel with him. It was a great honor to end up in Valhalla and slain Viking warriors were held to the highest regard on Earth as well.

The three interlocking triangles represent the three afterworlds and the nine points represent the Nine Worlds which house the different beings from Viking legends.

The Vegvisir, or Viking compass, has eight different arms and was used as a protection spell from getting lost.

It is composed of magical rune staves numbering eight in all. The Galdrabok, a book of spells, mentions the Viking compass as a symbol that was drawn in blood and was a symbol of protection.

Each of the staves of the Viking compass represents a direction. Torslunda helmet: two warriors with boars upon their helmets [9].

Woodcut image from [9]. It is proposed by some authors that the berserkers drew their power from the bear and were devoted to the bear cult , which was once widespread across the northern hemisphere.

In battle, the berserkers were subject to fits of frenzy. They would howl like wild beasts, foamed at the mouth, and gnawed the iron rim of their shields.

According to belief, during these fits they were immune to steel and fire, and made great havoc in the ranks of the enemy. When the fever abated they were weak and tame.

Accounts can be found in the sagas. To "go berserk" was to "hamask", which translates as "change form", in this case, as with the sense "enter a state of wild fury".

Some scholars have interpreted those who could transform as a berserker was typically as "hamrammr" or "shapestrong" — literally able to shapeshift into a bear's form.

He slew more men with his fore paws than any five of the king's champions. They were said to wear the pelt of a wolf when they entered battle.

This is called 'going berserk'. In Norse mythology, the wild boar was an animal sacred to the Vanir.

The boar-warriors fought at the lead of a battle formation known as Svinfylking "the boar's head" that was wedge-shaped, and two of their champions formed the rani "snout".

They have been described as the masters of disguise, and of escape with an intimate knowledge of the landscape.

Berserkers appear prominently in a multitude of other sagas and poems. Many earlier sagas portrayed berserkers as bodyguards, elite soldiers, and champions of kings.

I'll ask of the berserks, you tasters of blood, Those intrepid heroes, how are they treated, Those who wade out into battle?

Wolf-skinned they are called. In battle They bear bloody shields. Red with blood are their spears when they come to fight. They form a closed group.

The prince in his wisdom puts trust in such men Who hack through enemy shields. The "tasters of blood" in this passage are thought to be ravens, which feasted on the slain.

The Icelandic historian and poet Snorri Sturluson — wrote the following description of berserkers in his Ynglinga saga :.

His Odin 's men rushed forwards without armour, were as mad as dogs or wolves, bit their shields, and were strong as bears or wild oxen, and killed people at a blow, but neither fire nor iron told upon them.

This was called Berserkergang. King Harald Fairhair's use of berserkers as " shock troops " broadened his sphere of influence.

Emphasis has been placed on the frenzied nature of the berserkers, hence the modern sense of the word "berserk".

However, the sources describe several other characteristics that have been ignored or neglected by modern commentators.

Snorri's assertion that "neither fire nor iron told upon them" is reiterated time after time. The sources frequently state that neither edged weapons nor fire affected the berserks, although they were not immune to clubs or other blunt instruments.

For example:. These men asked Halfdan to attack Hardbeen and his champions man by man; and he not only promised to fight, but assured himself the victory with most confident words.

When Hardbeen heard this, a demoniacal frenzy suddenly took him; he furiously bit and devoured the edges of his shield; he kept gulping down fiery coals; he snatched live embers in his mouth and let them pass down into his entrails; he rushed through the perils of crackling fires; and at last, when he had raved through every sort of madness, he turned his sword with raging hand against the hearts of six of his champions.

It is doubtful whether this madness came from thirst for battle or natural ferocity. Then with the remaining band of his champions he attacked Halfdan, who crushed him with a hammer of wondrous size, so that he lost both victory and life; paying the penalty both to Halfdan, whom he had challenged, and to the kings whose offspring he had violently ravished Similarly, Hrolf Kraki 's champions refuse to retreat "from fire or iron".

Another frequent motif refers to berserkers blunting their enemy's blades with spells or a glance from their evil eyes. This appears as early as Beowulf where it is a characteristic attributed to Grendel.

Both the fire eating and the immunity to edged weapons are reminiscent of tricks popularly ascribed to fakirs.

By the 12th century, organised berserker war-bands had disappeared.

Berserk Symbol

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